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WEEKLY REFLECTIONS
~ Religious Freedom Day, 2006 ~
This Reflection is addressed to the parents and guardians of the students
in the public schools of the United States. Many School Boards, school administrators
and teachers do not understand the US Constitution or case law regarding
the rights of students to gather in prayer, carry Bibles or religious literature
through the school corridors, and choose religious topics for their research
or writing assignments. Many American students were told their English class
essays concerning their spiritual faith or their references to the scriptures
of their religious traditions in classroom discussions were unacceptable.
Unfortunately, teachers violated federal law and students and their parents
too often submit to fallacy and constitutional distortion.
On January 16, the US President will reissue the following proclamation,
as he did the previous years. (This is taken from the White House web site.)
***************************
Religious Freedom Day, 2005
A Proclamation by the President of the United States of America
George Washington wrote, "The liberty enjoyed by the people of these States,
of worshipping Almighty God agreeably to their consciences, is not only among
the choicest of their blessings, but also of their rights." On Religious
Freedom Day, Americans commemorate the passage of the Virginia Statute for
Religious Freedom in 1786, which helped set the course for freedom of religion
to be included in the First Amendment to our Constitution.
Our Founding Fathers knew the importance of freedom of religion to a stable
and lasting Union. Our Constitution protects individuals' rights to worship
as they choose. Today, we continue to welcome the important contributions
of people of faith in our society. We reject religious bigotry in every form,
striving for a society that honors the life and faith of every person. As
we maintain the vitality of a pluralistic society, we work to ensure equal
treatment of faith-based organizations and people of faith.
As the United States advances the cause of liberty, we remember that freedom
is not America's gift to the world, but God's gift to each man and woman
in this world. This truth drives our efforts to help people everywhere achieve
freedom of religion and establish a better, brighter, and more peaceful future
for all.
NOW, THEREFORE, I, GEORGE W. BUSH, President of the United States of America,
by virtue of the authority vested in me by the Constitution and laws of the
United States, do hereby proclaim January 16, 2005, as Religious Freedom
Day. I encourage all Americans to reflect on the great blessing of religious
freedom, to endeavor to preserve this freedom for future generations, and
to commemorate this day through appropriate events and activities in homes,
schools, and places of worship.
IN WITNESS WHEREOF, I have hereunto set my hand this fourteenth day of
January, in the year of our Lord two thousand five, and of the Independence
of the United States of America the two hundred and twenty-ninth.
GEORGE W. BUSH
******************************
The following paragraphs in bold type are taken from the US Department
of Education's web site with my commentary in plain type.
Section 9524 of the Elementary and Secondary Education Act ("ESEA")
of 1965, as amended by the No Child Left Behind Act of 2001, requires the
Secretary to issue guidance on constitutionally protected prayer in public
elementary and secondary schools. In addition, Section 9524 requires that,
as a condition of receiving ESEA funds, a local educational agency ("LEA")
must certify in writing to its State educational agency ("SEA") that it has
no policy that prevents, or otherwise denies participation in, constitutionally
protected prayer in public schools as set forth in this guidance.
The purpose of this guidance is to provide SEAs, LEAs, and the public
with information on the current state of the law concerning constitutionally
protected prayer in the public schools, and thus to clarify the extent to
which prayer in public schools is legally protected. This guidance also sets
forth the responsibilities of SEAs and LEAs with respect to Section 9524
of the ESEA. As required by the Act, this guidance has been jointly approved
by the Office of the General Counsel in the Department of Education and
the Office of Legal Counsel in the Department of Justice as reflecting the
current state of the law. It will be made available on the Internet through
the Department of Education's web site (http://www.ed.gov/). The guidance
will be updated on a biennial basis, beginning in September 2004, and provided
to SEAs, LEAs, and the public.
The US government requires our public school officials certify (in writing) to the State Board of Education overseeing them that their schools are in compliance with federal law in that it espouses "no policy that prevents, or otherwise denies participation in, constitutionally protected prayer in public schools." Perhaps concerned parents should request a copy of this certification from their local school boards.
The First Amendment has been twisted and misconstrued into some box titled
"separation of church and state." I applaud the First Amendment, as I join
its writers in not desiring any government to determine what the "State Religion"
would be. The US government's position is clear and welcomed:
The relationship between religion and government in the United States is governed by the First Amendment to the Constitution, which both prevents the government from establishing religion and protects privately initiated religious expression and activities from government interference and discrimination...
The Supreme Court has repeatedly held that the First Amendment requires public school officials to be neutral in their treatment of religion, showing neither favoritism toward nor hostility against religious expression such as prayer....
The Supreme Court's decisions over the past forty years set forth principles that distinguish impermissible governmental religious speech from the constitutionally protected private religious speech of students....
As employees of the state and municipal governments, school officials rightfully
cannot dictate religious beliefs to students nor can they deny students their
rights to freedom of expression, which includes their religious faiths. It
is against the law for school officials to prohibit students from gathering
in prayer or study groups before or after school on school property, or during
lunch and recess times:
Although the Constitution forbids public school officials from directing or favoring prayer, students do not "shed their constitutional rights to freedom of speech or expression at the schoolhouse gate," and the Supreme Court has made clear that "private religious speech, far from being a First Amendment orphan, is as fully protected under the Free Speech Clause as secular private expression." Moreover, not all religious speech that takes place in the public schools or at school-sponsored events is governmental speech. For example, "nothing in the Constitution ... prohibits any public school student from voluntarily praying at any time before, during, or after the school day," and students may pray with fellow students during the school day on the same terms and conditions that they may engage in other conversation or speech...
Parents need not fear sending their children off to school with religious
literature in their back packs. Parents can joyfully let their children
know if they want to keep a Bible on their desks as a ever present reminder
of their source of life, strength and faith, or place scripture quotes on
their book covers, that is their constitutional right. And, if challenged,
parents armed with knowledge of the law, will back the children:
Students may pray when not engaged in school activities or instruction,
subject to the same rules designed to prevent material disruption of the
educational program that are applied to other privately initiated expressive
activities. Among other things, students may read their Bibles or other scriptures,
say grace before meals, and pray or study religious materials with fellow
students during recess, the lunch hour, or other noninstructional time to
the same extent that they may engage in nonreligious activities. While school
authorities may impose rules of order and pedagogical restrictions on student
activities, they may not discriminate against student prayer or religious
speech in applying such rules and restrictions.
Any privileges and rights of assembly and public or private expression
of religious faith is as strongly protected as sectarian ones:
Students may organize prayer groups, religious clubs, and "see you at the pole" gatherings before school to the same extent that students are permitted to organize other non-curricular student activities groups. Such groups must be given the same access to school facilities for assembling as is given to other non-curricular groups, without discrimination because of the religious content of their expression....
Even teachers have rights to freedom of expression as long as they are
not speaking as government employees. Teachers don't even need to leave the
school grounds to publicly pray or study with their colleagues:
Teachers may, however, take part in religious activities where the overall context makes clear that they are not participating in their official capacities. Before school or during lunch, for example, teachers may meet with other teachers for prayer or Bible study to the same extent that they may engage in other conversation or nonreligious activities....
A student's assignment in writing, art, or even science projects may certainly
be centered on the student's faith without fear of repercussions or sanction:
Students may express their beliefs about religion in homework, artwork,
and other written and oral assignments free from discrimination based on
the religious content of their submissions. Such home and classroom work should
be judged by ordinary academic standards of substance and relevance and against
other legitimate pedagogical concerns identified by the school. Thus, if
a teacher's assignment involves writing a poem, the work of a student who
submits a poem in the form of a prayer (for example, a psalm) should be judged
on the basis of academic standards (such as literary quality) and neither
penalized nor rewarded on account of its religious content....
For various occasions, especially graduation exercises, students are asked
to deliver speeches. Such students best ask about the parameters and be clear
on what is expected. Upon my high school graduation ceremony, I was asked
to address the audience of about 2000 on one general topic, with no restrictions.
Legally, I could have preached a sermon with no repercussions. Any school
that feels cautious about what student speakers will say (and some will
ask the student for a copy of his or her speech for review and approval)
can place a disclaimer in its handouts or invitations as suggested by our
government:
Where student speakers are selected on the basis of genuinely neutral, evenhanded criteria and retain primary control over the content of their expression, that expression is not attributable to the school and therefore may not be restricted because of its religious (or anti-religious) content. By contrast, where school officials determine or substantially control the content of what is expressed, such speech is attributable to the school and may not include prayer or other specifically religious (or anti-religious) content. To avoid any mistaken perception that a school endorses student speech that is not in fact attributable to the school, school officials may make appropriate, neutral disclaimers to clarify that such speech (whether religious or nonreligious) is the speaker's and not the school's...
Unlike the last two years, this year the President's Religious Freedom Day Proclamation will fall on next Monday, a school and work day. In keeping with previous proclamations, this year's will be written and published a few days prior to Monday. School Boards, state and municipal officials, teacher-parent organizations, student organizations, and individuals are encouraged to download the proclamation and encourage its dissemination to every administrator, teacher and student. Many "proclamations" are nods of the head in the direction of political correctness. Let us grasp this opportunity to transcend "being nice and considerate" to making it grounded in the daily experience of all people. Did you know about this proclamation last year? Or the year before? Print out this article and pass it onto others. Forward this article through email. Email me for more citations of law and arm yourselves with them.
Let our students seize the opportunity to make a wondrously powerful statement throughout our nation: On Monday morning, January 16, let every teacher in every school walk into his or her classroom and observe the holy books of each student's choice sitting on his or her desk. On Monday noon, let teachers in every school observe students getting together during non-instructional time, praying or discussing their spiritual faiths. On Monday afternoon, let teachers in every school see their students congregate in the school and on school property to continue what they started at noon. On Monday, let teachers in every school decide his or her response in accordance with the US Constitution. And let teachers know they can join their students in the expression and study of religious faith as private citizens outside their role as employees of the state.
Let us have Tuesday morning be a repeat of Monday. Let such religious freedom, proclaimed by our President, infuse every school day. And let every one be knowledgeable and ready to respond to the challenges of misguided people who are not familiar with (or who would rather distort) the well written and designed Constitution of the United States.John S. Hilkevich, Ph.D.
Spiritual Resource Services
~ Education, Research and Advocacy
in the Christian Faith ~
Prayergear.com
Spiritual Resource Services © January 12, 2006
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